On Black Dogs and Assumed Vocations.

Black Dogs

Depression is not sadness – it is cessation.

At 44 years of age, I have found myself struck down by a strange and paralysing sense of refusal. It has resulted in me having to cancel a forthcoming season of a solo show – and also having to quit my job. I have recently returned from touring Ireland and somehow as my last ounce of resolve gave way to travel fatigue, the existential dam burst.

As the shadow of depression has deepened, I have prepared for a kind of death, have begun relinquishing my attachments and identifications –  loosening my grip on what has sustained or given shape to my life. I have been attending to my daily life as if it were my own wake; present, but not present, harbouring the little secret that I am not actually there; that I am insubstantial – illusory.

I have ‘died’ this way numerous times before – as a singer of opera, a voice for hire, community artist, gifted child – a young person with ‘potential’. Gone is the frantic youth eager to please, gone too, the newly initiated lover chasing new highs – in their place  stands a maturing woman. Her skin grows flawed, her body hums on it’s inevitable trajectory towards change. She’s aware of the depth of her own ignorance, knows that time is finite and that the world harbours cruelty, irrationality and unrest…

And so my ambivalence and sadness grow a little deeper and more quietly insistent with each year that passes. But I know also that on good days this sadness can resemble a state of grace, or even liberation.

The acute and vibrant aliveness of things is bittersweet – it dazzles and stuns me, burns bright and searing into the core of my sadness.The truth is, I don’t want to become too attached to anything – because I know that you and I and every living creature must lose everything. Life is a compulsory paring back – we fall, a particle at a time, into nothingness.

Behind me (and all of us) lays a slew of old identities, previous loves, possessions, houses, cities, relationships and memories – ghost towns of the self.

 ~

SONY DSCVocation?

As a consequence of some decisions I made in my late thirties to study postgraduate puppetry, I am becoming known as a maker of puppet theatre. But is that what I am? Puppetry has been a means to an end, not a life-long vocation. Labels worry me deeply – they evoke a kind of existential claustrophobia. To be called a ‘puppeteer’, an artist – or even a ‘creative’ at once affirms and unravels.

But herein lies the problem – I have always been loath to identify with any single direction. My only vocation it would seem is shrinking from any one fixed perception of what that might be.

As I grow up into my middle-aged self, I am faced with a dilemma – that of my own temperament and other people’s expectations. People are seemingly interested in the work I make, while I am deeply diffident and reluctant to be public. While I am touched that the work engenders interest and at times delight, I have no passionate attachment or identification to any singular art form.

It is the process of investigation that engages me, the personal satisfaction of chipping articulation out of the nebulous, making meaning out of the tiny inchoate mysteries that demand attention and expression. The communion of sharing the work with others is an added gift, but neither a demand, agenda nor an expectation.

Puppetry has been a sojourn, but how can any one thing be the final destination? As a medium it intrigues in so far as I can make objects and harness their latent anthropomorphic qualities in order to perform – beyond that I feel no attraction or compulsion towards the form. And it is ironic that I gravitate towards making theatre as theatre is a collective art form and am not a comfortable collaborator. I find it excruciating to allow someone else into the space of my creative process; to invite another rhythm, thought pattern or shape to intrude into the silent space of creative percolation is highly disruptive. In that private room of the mind, a quiet unnamable shape forms just below the level of consciousness – to hear another’s voice in that room could shatter a window or topple the furniture…

Collaboration physically and psychologically distresses me because I am simultaneously a chronic accommodator as well as an autocrat – and in the process of trying to be open to other’s input, I split into conflicted directions and lose my original impetus. So what then am I left with?  Refusal…?

I also acknowledge that collaboration doesn’t always hinder but offers the possibility for expansion, for unseen possibilities…perhaps it is a question of at what stage of the process you let another in, rather than keeping the room definitively locked.

My partner Andy suggested that I am perhaps an artistic nomad – perpetually setting up camp, and then moving on. This way of being is a difficult fit with a society that values consistency and specialisation.

In this limbo between shedding ‘what has been’ and growing into ‘what might become’, I am questioning what to keep and what to let go of. I have no answers. For the time being all I have is this space, these words.

~

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3 thoughts on “On Black Dogs and Assumed Vocations.

  1. As someone travelling through a similar landscape at the moment can I just wish you well. I know it is hard to see beyond the pain when it overpowers but I also know that this passes.

    I have found your work and your articulations very inspiring and was really sorry not to see your performance when you came to Ireland.

    Please be gentle with yourself! You are an artist – don’t worry so much about the medium. It’s not important.

  2. A writer I follow is Phil Rockstroh. A recent article titled “The Great Dismal: How to Arrive Singing in a World Undone” had these words:

    “It is the obstacles along your way that have given impetus to inspiration. The antidote is contained in the dragon’s venomous bite. Passion’s path winds through the monster of the world.”

    Love to you, Rachael

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