Into the forest with the Scar Brothers

After a three-year hiatus I’m back.

For the past six months I have been working on a new show “Each Map of Scars” based on four poems by the talented Andy Jackson who writes poetry, essays (and currently a PhD) examining bodily otherness. The show is booked for the Castlemaine State Festival, March 2017. http://castlemainefestival.com.au/events/each-map-of-scars/

Below is our artists statement:

What happens when we encounter a body that is ‘different’, and what is it like to inhabit one? With great tenderness and power, Each Map of Scars probes behind essential yet rarely asked questions about body diversity and identity. Each Map of Scars uses poetry, puppetry and projected image, to bring audiences into an intimate encounter with our shared human vulnerability.

For me personally, the making of this show has marked an emergence from a very difficult period of ill-health and questions around the sustainability and continuation of my practice as a theatre maker and creator of objects for performance. What better place to start work than a place of “great tenderness and power…(probing) questions about body diversity and identity…”

About six months ago I set about building two ball jointed figures (who have affectionately come to be known as the Scar brothers). My intention was to build these figures for stop motion animation, an entirely new medium for me. I have never built ball-jointed figures before either – so I was in entirely unchartered territory.

These characters were created in response to Andy’s poem ‘Secessionist‘, here are some excerpts:

I feel a breath at my neck and wake. A dream
only a stranger’s brain could make jolts me back
into my body. Who else roams these bones?

The morning sun cannot melt him away.
He throws back the sheets as I reach for the snooze,
my brain a dead leg he drags through the day…

The poem has three parts – the first part examines the ambivalence of being conjoined and the desire for separation, the second part sees the twins surgically separated, only one survives. The third part is written from the perspective of the surviving twin – it is a searing rumination on absence and loss, and what constitutes wholeness…

I feel a breath at my neck

and expect you there –

but it’s a hard wind,                   your absence

pushing at my bones

through an open window.        Where

are you now?

Whenever I read Andy’s poem I have imagined the face of a boy, fragile, melancholic, enigmatic  – deeply lost within his complex predicament.

I decided to work with Sculpey as I wanted a fragile, fleshly finish – translucent and chalky. As I set about sculpting, the boy gradually ‘showed’ himself. In order to create his twin brother, I made a press mould from silicone from which I duplicated the second head. Due to the pliable nature of the polymer clay I was unable to make an exact duplicate which was perfect – the differences are subtle but the individuality of each character has come about through hand-finishing and handling the raw material. People frequently ask me if the puppets are based on a real person; “Who are they?’ they ask, “someone specific?” –   well, yes and no. They in part, made themselves in reference to the poem, but not in reference to any living person. And could I visualise their exact faces before I began? – no. They came into focus and into being through the making.

The whole process as been highly emergent – after creating the figures, I found a small wooden bed the exact proportions of the puppets. I made a mattress and pillows for it. While pondering whether the puppets had literal bodies I imagined they might be growing from a conjoined/entangled mistletoe mass, so I gathered many dry sticks and fallen mistletoe to experiment with.

the mistletoe…

Eventually I settled on the idea that the puppets do share a midriff and can be bodily reconfigured in many ways that aren’t literal. Sometimes they are disembodied heads, sometimes one face grows from the others rib cage and so forth.

As I started filming with videographer Leonie Van Eyk it became clear that the mistletoe was a psychological space; a space of dreaming in which things are liminal, imagined, lost and found. It is the forest in which dreams of severance occur, but also a place of memory, searching and irretrievable loss.

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lost in the mistletoe…

Like the poem’s three parts, the film has three distinct realms; the bed, the surgical dish and the forest. It is the interplay between these three spaces that compliments the poem and through which we can explore the themes without literally ‘enacting’ the poem with puppets. Here are some stills with fragments of the poem…

I feel a breath at my neck and wake. A dream only a stranger’s brain could make jolts me back into my body. Who else roams these bones?

But every life is a hive of many energies. And tonight, as he slips into sleep, a molecular frequency keeps me awake, sharpening this knife.

Hold me again and forgive me for letting them kill you, those philosophers with scalpels. They make a life normal.

We are in the final stages of our filming now and beginning the first edit – sound is to be the next development, combining spoken word, music and sound effects.

Wish us well.

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